Wednesday 1 February 2012

BEAUTY OF ASSAM


Assam (Assamese অসম [Asom] ( listen)),[dubious ] also, rarely, Assam Valley and formerly the Assam Province (British India), is anortheastern state of India and is one of the most culturally and geographically distinct regions of the country. Assam though one of the original provinces[2] of British ruled Indian sub-continent and present day India[3] having its legislature that dates back to 1937, the present day Assam; had undergone numerous territory alignment changes with its state map being altered highest number of times when compared to any other provincial level changes that has happened in Independent India. Known for exquisite natural resourcesgeography and its important role in India's freedom struggle; Assam has its capital as Dispur, an especialized city circuit region located on the outskirts of its largest metropolisGuwahati. Located south of the eastern Himalayas, Assam comprises the Brahmaputra and the Barak river valleys along with the Karbi Anglong and the Dima Hasao district with an area of 30,285 square miles (78,440 km2). Assam is surrounded by six of the other Seven Sister StatesArunachal PradeshNagalandManipur,MizoramTripura and Meghalaya. These states are connected to the rest of India via a narrow strip in West Bengal called the Siliguri Corridor or "Chicken's Neck".[4] Assam also shares international borders with Bhutan and Bangladesh; and cultures, peoples and climate with South-East Asia – important elements in India’s Look East policy. Assam became a part of India after the British occupied the region following the First Anglo-Burmese War of 1824–1826.
  • When comes to wildlife, Assam too has successfully conserved the one-horned Indian rhinoceros from near extinction, along with the tiger and numerous species of birds, and it provides one of the last wild habitats for the Asian elephant. It is becoming an increasingly popular destination for wildlife tourism, and Kaziranga and Manas are both World Heritage Sites.[6]
  • Assam was also known for its Sal tree forests and forest products, much depleted now. A land of high rainfall, Assam is endowed with lush greenery and the mighty river Brahmaputra, whose tributaries and oxbow lakes provide the region with a unique hydro-geomorphic and aesthetic environment.
  • Assam
    অসম
    —  State  —

    Seal
    Location of Assam in India
    Map of Assam
    Coordinates (Dispur): 26.14°N 91.77°ECoordinates26.14°N 91.77°E
    Country India
    Established15 August 1947 (64 years ago)
    CapitalDispur
    Largest cityGuwahati
    Districts27
    Government[*]
     • GovernorJ B Patnaik
     • Chief MinisterTarun Gogoi (INC)
     • LegislatureUnicameral (126 seats)
     • Parliamentary constituency14
     • High CourtGauhati High Court
    Area
     • Total78,550 km2 (30,328.3 sq mi)
    Area rank16th
    Population (2011)
     • Total31,169,272
     • Rank14th
     • Density396.8/km2 (1,027.7/sq mi)
    Time zoneIST (UTC+05:30)
    ISO 3166 codeIN-AS
    HDIincrease 0.534 (medium)
    HDI rank22nd (2005)
    Literacy76.3% (9th)
    Official languagesAssameseBodo (inBodoland)[1]
    Websiteassam.gov.in
    ^[*] Assam has had a legislature since 1937 ^[*] Assam is one of the original provinces of British India

    Etymology

    Assam was known as Pragjyotisha in the Mahabharata; and Kamarupa in the 1st millennium which ruled Assam for almost 800 years. The academic consensus is that the current name is associated with the Ahom rulers who reigned for nearly six hundred years, as evidenced from Satyendra Nath Sarma's quote from Banikanta Kakati:[7]
    "While the Shan invaders called themselves Tai, they came to be referred to as Āsām, Āsam and sometimes as Acam by the indigenous people of the country. The modern Assamese word Āhom by which the Tai people are known is derived from Āsām or Āsam. The epithet applied to the Shan conquerors was subsequently transferred to the country over which they ruled and thus the name Kāmarūpa was replaced by Āsām, which ultimately took the Sanskritized form Asama, meaning 'unequalled, peerless or uneven'."
    While a different school of thought emphasis that it derived from Sanskrit word "Asama" meaning unequal as referring to its geology which is equal mix of river valleys and hills. The British province after 1838 and the Indian state after 1947 came to be known as Assam.
    For the many theories on the origin of the name, see the main article Etymology of Assam.
    On 27 February 2006, the Government of Assam started a process to change the name of the state to Asom or Axom,[8] a controversial move that has been opposed by the people and political organizations.[9]

    [edit]Physical geography

    Assam and its Environs: As per the plate tectonics, Assam is in the eastern-most projection of the Indian Plate, where the plate is thrusting underneath the Eurasian Plate creating a subduction zone and theHimalayas.[10] Therefore, Assam possesses a unique geomorphic environment, with plains, dissected hills of the South Indian Plateau system and with the Himalayas all around its north, north-east and east.
    Geomorphic studies conclude that the Brahmaputra, the life-line of Assam is an antecedent river, older than the Himalayas. The river with steep gorges and rapids in Arunachal Pradesh entering Assam, becomes a braided river (at times 10 mi/16 km wide) and with tributaries, creates a flood plain (Brahmaputra Valley: 50–60 mi/80–100 km wide, 600 mi/1000 km long).[11] The hills of Karbi AnglongNorth Cachar and those in and close to Guwahati (also Khasi-Garo Hills) now eroded and dissected are originally parts of the South Indian Plateau system.[11] In the south, the Barak originating in the Barail Range (Assam-Nagaland border) flows through the Cachar district with a 25–30 miles (40–50 km) wide valley and enters Bangladesh with the name Surma.
    Assam is endowed with petroleum, natural gas, coal, limestone and other minor minerals such as magnetic quartzitekaolinsillimanitesclay andfeldspar.[12] A small quantity of iron ore is available in western districts.[12] Discovered in 1889, all the major petroleum-gas reserves are in Upper parts. A recent USGS estimate shows 399 million barrels (63,400,000 m3) of oil, 1,178 billion cubic feet (3.34×1010 m3) of gas and 67 million barrels (10,700,000 m3) of natural gas liquids in the Assam Geologic Province.[13]
    With the “Tropical Monsoon Rainforest Climate”, Assam is temperate (summer max. at 95–100 °F or 35–38 °C and winter min. at 43–46 °F or 6–8 °C) and experiences heavy rainfall and high humidity.[11][14] The climate is characterized by heavy monsoon downpours reducing summer temperatures and affecting foggy nights and mornings in winters. Thunderstorms known as Bordoicila are frequent during the afternoons. Spring (Mar–Apr) and Autumn (Sept–Oct) are usually pleasant with moderate rainfall and temperature.
    Assam is one of the richest biodiversity zones in the world and consists of tropical rainforests,[15] deciduous forests, riverine grasslands,[16] bamboo[17]orchards and numerous wetland[18] ecosystems; Many are now protected as national parks and reserved forests. The Kaziranga, home of the rare Indian Rhinoceros, and Manas are two UNESCO World Heritage Sites in Assam. The state is the last refuge for numerous other endangered species such as theGolden Langur (Presbetis geei), White-winged Wood Duck or Deohanh (Cairina scutulata), Bengal FloricanBlack-breasted ParrotbillPygmy HogGreater Adjutant and so on. Some other endangered species with significant population in Assam are the tiger, elephant, Hoolock gibbonJerdon's Babbler and so on to name a few. For the State Bird, the White-winged Wood Duck, Assam is a globally important area.[19] Assam is also known for orchids.[20] The state has the largest population of the Wild Water Buffalo in the world.[21] The state also has the highest diversity of birds in India with around 820 species.[22] With subspecies the number is as high as 946.[23]The mammal diversity in Assam is also high with around 190 species[24]
    The region is prone to natural disasters with annual floods and frequent mild earthquakes. Strong earthquakes are rare; three of which were recorded in 1869, 1897 (8.1 on the Richter scale); and in 1950 (8.6).

    [edit]History

    [edit]Pre-history

    A ferocious lion excavated in Madan Kamdev close to Baihata Chariali in Assam representing the powerful Kamarupa-Palas (c. 9th–10th century AD)
    Assam and adjoining regions have evidences of human settlements from all the periods of the Stone ages. The hills at the height of 1,500–2,000 feet (460 to 615 m) were popular habitats probably due to availability of exposed doleritic basalt useful for tool-making.[25]
    According to the Kalika Purana (c.17th–18th AD), written in Assam, the earliest ruler of Assam was Mahiranga Danav followed by Hatak, Sambar, Ratna and Ghatak; Naraka removed this line of rulers and established his own Naraka dynasty. It mentions that the last of the Naraka-bhauma rulers, Narak, was slain by Krishna. Naraka's son Bhagadatta, mentioned in the Mahabharata, fought for the Kauravas in the battle of Kurukshetra with an army of kirataschinas anddwellers of the eastern coast. Later rulers of Kamarupa frequently drew their lineage from the Naraka rulers. However, there are lots of evidences to say thatMahayana Buddhism was prominent in ancient Assam. After Hi-uen Shang's visit Mahayana Buddhism came to Assam. Relics of Tezpur, Malini Than, Kamakhya and Madan Kam Dev Temple are the evidences of Mahayana Buddhism.

    [edit]Ancient and medieval

    The Ahom Kingdom, c. 1826
    Ancient Assam, known as Kamarupa, was ruled by powerful dynasties: the Varmanas (c. 350–650 AD), the Salstambhas (Xalostombho, c. 655–900 AD) and the Kamarupa-Palas (c. 900–1100 AD). In the reign of the Varman king, Bhaskaravarman (c. 600–650 AD), the Chinese traveler Xuan Zang visited the region and recorded his travels. Later, after weakening and disintegration (after the Kamarupa-Palas), the Kamarupa tradition was somewhat extended till c. 1255 AD by the Lunar I (c. 1120–1185 AD) and Lunar II (c. 1155–1255 AD) dynasties.[25]
    Two later dynasties, the Ahoms and the Koch left larger impacts. The Ahoms, a Tai group, ruled Assam for nearly 600 years (1228–1826 AD) and the Koch, a Tibeto-Burmese, established sovereignty in c. 1510 AD. The Koch kingdom in western Assam and present North Bengal was at its zenith in the early reign of Naranarayana (c. 1540–1587 AD). It split into two in c. 1581 AD, the western part as a Moghul vassal and the eastern as an Ahom satellite state. Since c. 13th AD, the nerve centre of Ahom polity was upper Assam; the kingdom was gradually extended till Karatoya River in the c. 17th–18th AD. It was at its zenith during the reign of Sukhrungpha or Sworgodeu Rudra Simha (c. 1696–1714 AD). Among other dynasties, the Sutiya Kingdom ruled north-eastern Assam and parts of present Arunachal Pradesh and the Kacharis ruled from Dikhow River to central and southern Assam. With expansion of Ahom kingdom, by c. 1520 AD the Sutiyas areas were annexed and since c. 1536 AD Kacharis remained only in Cachar and North Cachar more as an Ahom ally then a competing force. Despite numerous invasions, mostly by the Muslim rulers, no western power ruled Assam until the arrival of the British. Though the Mughalsmade seventeen attempts to invade they were not successful. The most successful invader Mir Jumla, a governor of Aurangzeb, briefly occupied Garhgaon(c. 1662–63 AD), the then capital, but found it difficult to control people making guerrilla attacks on his forces, forcing them to leave. The decisive victory of the Assamese led by the great general Lachit Borphukan on the Mughals, then under command of Raja Ram Singha at Saraighat (1671) had almost ended Mughal ambitions in this region. Mughals were finally expelled in c. 1682 AD from lower Assam.

    [edit]British Assam

    A map of the British Indian Empire in 1909 during the partition of Bengal (1905–1911), showing British India in two shades of pink (coral and pale) and the princely states in yellow. The Assam Province (initially as the Province of Eastern Bengal and Assam) can be seen towards the north-eastern side of India.
    Ahom palace intrigue and political turmoil due to the Moamoria rebellion aided the Burmese to invade Assam and install Chandra Kanta Singh as a puppet king in 1817. In 1821, Singh switched his allegiance to the British, leading the Burmese to invade again. The Burmese defeated the Assamese army in 1822, and made Assam a Burmese province under a military governor-general.[26][27] With the Burmese having reached the East India Company’s borders, the First Anglo-Burmese War ensued in 1824. The war ended under the Treaty of Yandabo[28] in 1826, with the Company taking control of Lower Assam and installing Purander Singh as king of Upper Assam in 1833. The arrangement lasted till 1838 and thereafter the British gradually annexed the entire region. Initially Assam was made a part of the Bengal Presidency, then in 1906 it was a part of Eastern Bengal and Assam province, and in 1912 it was reconstituted into a Chief Commissioners' province. In 1913, a Legislative Council and in 1937 the Assam Legislative Assembly were formed in Shillong, the erstwhile capital of the region. The British tea planters imported labour from central India adding to the demographic canvas. After few initial unsuccessful attempts to free Assam during the 1850s, the Assamese since early 20th century joined and actively supported the Indian National Congress against the British.
    At the turn of the 20th century, British India consisted of eight provinces that were administered either by a Governor or a Lieutenant-Governor. The Assam Province was one amongst those major eight provinces of British India. The following table lists their areas and populations (but does not include those of the dependent Native States): [29]
    During the partition of Bengal (1905–1911), a new province, Assam and East Bengal, was created as a Lieutenant-Governorship. In 1911, East Bengal was reunited with Bengal, and the new provinces in the east became: Assam, Bengal, Bihar and Orissa.[29]
    Table hereafter shows the major original provinces during British India that includes the Assam Province:
    Province of British India[29]Area (in thousands of square miles)Population (in millions of inhabitants)Chief Administrative Officer
    Burma1709Lieutenant-Governor
    Bengal15175Lieutenant-Governor
    Madras14238Governor-in-Council
    Bombay12319Governor-in-Council
    United Provinces10748Lieutenant-Governor
    Central Provinces and Berar10413Chief Commissioner
    Punjab9720Lieutenant-Governor
    Assam496Chief Commissioner
    In 1947, Assam including the present Arunachal PradeshNagalandMizoram and Meghalaya became a state of the Union of India (princely states, Manipur and Tripura became Group C provinces) and a district of Assam, Sylhet, chose to join Pakistan.

    [edit]Post British

    Assam till 1950s; The new states of Nagaland, Meghalaya and Mizoram formed in the 1960-70s. From Shillong, the capital of Assam was shifted to Dispur, now a part ofGuwahati. After the Indo-China war in 1962,Arunachal Pradesh was also separated out.
    Since 1947, with increasing economic problems in the region, separatist groups began forming along ethnic lines, and demands for autonomy and sovereignty grew, resulting into fragmentation of Assam.
    Since the mid-20th century, people from present Bangladesh have been migrating to Assam. In 1961, the Government of Assam passed a legislation making use of Assamese language compulsory. It had to be withdrawn later under pressure from Bengali speaking people in Cachar. In the 1980s the Brahmaputra valley saw a six-year Assam Agitation[30] triggered by the discovery of a sudden rise in registered voters on electoral rolls. It tried to force the government to identify and deport foreigners illegally migrating from neighboring Bangladesh and changing the demographics. The agitation ended after an accord between its leaders and the Union Government, which remained unimplemented, causing simmering discontent.[31]
    The post 1970s experienced the growth of armed separatist groups like United Liberation Front of Asom (ULFA)[30] and National Democratic Front of Bodoland (NDFB). In November 1990, the Government of India deployed the Indian army, after which low-intensity military conflicts and political homicides have been continuing for more than a decade. In recent times, ethnicity based militant groups (UPDS, HPDC etc.) have also mushroomed. Regional autonomy has been ensured for Bodo-kacahri community in Bodoland Territorial Council Areas (BTC) and for the Karbis in Karbi Anglong after agitation of the communities due to sluggish rate of development and general apathy of successive state governments towards indigenous communities.

    [edit]Tea history

    This 1850 engraving shows the different stages in the process of making tea in Assam
    Tea leaves – Assam produces a significant portion of the world's tea
    After discovery of Camellia sinensis (1834) in Assam followed by its tests in 1836–37 in London, the British allowed companies to rent land since 1839. Thereafter tea plantations mushroomed in Upper Assam, where the soil and the climate were most suitable. Problems with the imported laborers from China and hostilities of native Assamese resulted into migration of forced laborers from central-eastern parts of India. After initial trial and error with planting the Chinese and the Assamese-Chinese hybrid varieties, the planters later accepted the local Camellia assamica as the most suitable one for Assam. By 1850s, the industry started seeing some profits. Industry saw initial growth, when in 1861, investors were allowed to own land in Assam and it saw substantial progress with invention of new technologies and machinery for preparing processed tea during 1870s. The cost of Assam tea was lowered down many folds and became more competitive than its Chinese variant.
    Despite the commercial success, tea laborers continued to be exploited, working and living under poor conditions. Fearful of greater government interference, the tea growers formed the Indian Tea Association in 1888 to lobby to retain the status quo. The organization was very successful in this, and even after India’s independence conditions of the laborers have improved very little.[32]

    [edit]Subdivisions

    Districts of Assam. Note that since 2001, four new districts have been created: Baksa, Chirang, Udalguri and Kamrup (metropolitan); and Kamrup has been renamed Kamrup (rural)
    Assam is divided into 27 administrative districts.[33] More than half of these districts were carved out during 80s and 90s from original 1. Lakhimpur, 2. Jorhat, 3. Karbi Anglong, 4. Darrang, 5. Nagaon, 6. Kamrup, 7. Goalpara, 8. North Cachar and 9. Cachar districts, delineated by the British. Earlier, during 70s, Dibrugarh was separated out from original Lakhimpur district.
    These districts are further sub-divided into 49 “Sub-divisions” or Mohkuma.[33] Every district is administered from a district head quarter with the office of theDistrict Collector, District Magistrate, Office of the District Panchayat and usually with a district court.
    The districts are delineated on the basis of the features such as the rivers, hills, forests, etc. and majority of the newly constituted districts are sub-divisions of the earlier districts. For the present districts of Assam and their location, refer the attached map.
    The local governance system is organised under the jila-parishad (District Panchayat) for a district, panchayat for group of or individual rural areas and under the urban local bodies for the towns and cities. Presently there are 2489 village panchayats covering 26247 villages in Assam.[34] The 'town-committee' ornagar-somiti for small towns, 'municipal board' or pouro-sobha for medium towns and municipal corporation or pouro-nigom for the cities consist of the urban local bodies.
    For the revenue purposes, the districts are divided into revenue circles and mouzas; for the development projects, the districts are divided into 219 'development-blocks' and for law and order these are divided into 206 police stations or thana.[34]

    [edit]Demographics

    Woman teaworker plucking tea leaves in a tea garden of Assam
    District-wise Demographic Characteristics in 2001
    Total population of Assam was 26.66 million with 4.91 million households in 2001.[36] Higher population concentration was recorded in the districts of Kamrup, Nagaon, Sonitpur, Barpeta, Dhubri, Darang and Cachar. Assam's population was estimated at 28.67 million in 2006 and at 30.57 million by 2011, 34.18 million by 2021 and 35.60 million by 2026.[37]
    In 2001, the census recorded literacy in Assam at 63.3% with male literacy at 71.3% and female at 54.6%. Urbanisation rate was recorded at 12.9%.[38]
    Growth of population in Assam has experienced a very high trajectory since the mid-decades of the 20th century. Population grew steadily from 3.29 million in 1901 to 6.70 million in 1941, while it has increased unprecedentedly to 14.63 million in 1971 and 22.41 million in 1991 to reach the present level.[36] The growth in the western and southern districts was of extreme high in nature mostly attributable to rapid influx of population from the then East Pakistan or Bangladesh.[31]
    Assam has many ethnic groups and the People of India project has studied 115 of these. Out of which 79 (69%) identify themselves Template:Explanation needed regionally, 22 (19%) locally, and 3 trans-nationally. The earliest settlers were Austroasiatic, followed by Tibeto-BurmanIndo-Aryan speakers, and Tai–Kadai speakers.[39] Forty-five languages are spoken by different communities, including three major language families: Austroasiatic (5), Sino-Tibetan (24) andIndo-European (12). Three Template:Not making 45 in total!!! of the spoken languages do not fall in these families. There is a high degree of bilingualism.

    [edit]Religions

    According to the 2001 census, there were 17,296,455 Hindus, 8,240,611 Muslims, 986,589 Christians, 22,519 Sikhs, 51,029 Buddhists, 23,957 Jains and 22,999 belonging to other religious communities.[40] The latter includes Animism (KhamtiPhakeAiton etc. communities).

    [edit]Hinduism

    The Hindus of Assam perform several dances to practice their devotion to their Gods. One category of them is the Sattriya Dances.
    Kamakhya, dedicated to Goddess Durga is the eastern-most pilgrimage of Hinduism.
    Popular forms of God in Assam are DurgaShivaKrishna and Narayana, although several tribes practice devotion to local deities as well.
    Well known saints and philosophers from Assam include Gurudev Kalicharan, Madhab, Mahadeb, and very likely Kumarila Bhatta.
    Brahmo Samaj: Assam is the home of Kalicharan Mech, a Bodo Hindu who stopped the British Christian missionaries, spread ahimsa and vegetarianism. He was deeply influenced by the Brahmo Samaj.[41] He later became known as "Gurudev Kalicharan Brahmachari"[42] or "Guru Brahma". His principles were established as the Brahma Dharma. Perhaps his teachings can be summarized by his given phrase, "Chandrama Surya Narayans Jyoti", meaning, "the light (jyoti) from the sun is capable from dispelling darkness and taking people to Brahma (Narayans)."[43]
    From the teachings of Guru Brahma, the "Bodo-Brahmas" (the Bodos of this sect) have boycotted alcohol, heavy dowry as well as meat-eating.
    This sect is written by scholars to be Vedic and Upanishadic.[44] As per Vedic rituals, the priests perform Horn Yajna, which was begun by Guru Brahma to organize the Bodos.[45]
    While the Bodo Christians today are laying stress on adopting a Roman script for the Bodo community, the Bodo-Brahmas prefer the traditional Bengali-Ahomi script.
    Out of the 3,308,570 Assamese tribals reported in the 2001 Census, 90.7% were Hindus and 8.8% were Christians. There were also 6,267 Muslims, 5,153 Budhists and 3,574 Animists.[46]

    [edit]Islam

    Muslims constitute the second largest religious group in Assam with about 10,240,611 persons, 34.7%(2011 census) of the Assam population. Amongst Indian provinces, Assam has the third largest proportion of Muslims – only the Union Territory of Lakshaweep Islands and Jammu and Kashmir have a higher proportion.
    The history of the indigenous Muslims of Assam is a long one, though many details are obscure, especially for the Assamese Muslims. A Brahmin priest from Kamrup (near the geographical middle of Assam) was reported to have converted to Islam around the 13th century.
    Later in the 16th century, an Islamic saint Ajan Fakir Shah Miran and also known as Ghiyasuddin Auliya came from Baghdad to Assam to preach Islam in the area. The Masjid constructed by him is known as, The Pao Mecca mosque, Pao Mecca literally means one-fourth of Mecca. It is believed that the foundation of the mosque was laid upon a handful of earth brought from Mecca. The Pao-Mecca mosque was partially destroyed by a strong earthquake that occurred in 1897 and the dargah on the 750 ft (229 m). high Gaurachol hills is of Ghiyasuddin Auliya Ajan Fakir was buried on the hills of Gaurachol and hence the tomb on the hill is related to him, are considered sacrosanct not only by the Muslims but by people of other faiths as well.[47]
    • Panchpeer Dargaha, Dhurbi District, Assam: It is Mazar Sharif of five Sufi Saints who accompanied Raja Ram Singh during his time of invasion to Assam.Immigration from Bangladesh has increased the number of Muslims significantly in some areas.

    [edit]Christianity

    The Bible was translated into Assamese in the year of 1819. In 1827, an attempt was made to start a Baptist church in Guwahati, but it made no permanent converts in the area. Later the American Baptist Foreign Missionary Society was able to make some headway in Guwahati. Although these earliest Christian missionary endeavors which were focused in the north-east of India, were in Modern Assam, the great success of Protestant missionaries in North-East India which they achieved in late 19th and the 20th Centuries, was primarily in areas such as Nagaland, Mizoram and Meghalayawhich are not part of Assam anymore.
    As of 1991 only Tripura of the seven eastern states of India had a lower percentage of Christians than Assam. There were more Christians in Assam than in Mizoram even though Mizoram was the second most Christian state in India at the time.[48]
    Besides the Protestants there are also Catholics. There is a Roman Catholic Archdiocese in Shillong.
    According to the 2001 Census, there are a total of 986,589 Christians in Assam.[49] Out of this, 291,000 (29.5%) are tribals.[46]

    [edit]Sikhism

    Gurdwara Sri Guru Tegh Bahadur Sahib main building
    The first Guru of the Sikhs, Guru Nanak Dev had visited Kamrup (Assam) in the 1505 as recorded in the his first visit in Purantan Janam Sakhi (the historical papers related to the visits and daily recorded activities of the Guru). Guru Nanak had met Srimanta Shankardeva (the founder of the Mahapuruxiya Dharma) as the Guru travelled from Dhaka to Assam. But no sangat or historical shrine dedicated to him survives as to date.
    Ninth Guru of Sikhs Guru Tegh Bahadur visited Assam in 1668. This place is also famous for the Sikh Gurdwara Thara Sahib or Gurdwara Damdama Sahib which was constructed in memory atop the hillock place of meditation of the Guru in Dhubri, Kamrup. The historical site and places of interest of the Gurdwara are many times referred to as Gurdwara Sri Guru Tegh Bahadur Sahib situated in Dhubri (Assam) by the banks of the Brahmaputra .[50] The grateful Ahom King invited Guruji to the Kamakhya shrine, where he was honoured with great respect.
    In the year 1820, few hundred Sikh soldiers went to Assam at the initiative of Maharaja Ranjit Singh to help Ahom rulers in a war. Their descendants are mostly concentrated in Lanka in Nagaon district of Assam.[51] Sikhs have been living in Assam for approximately two hundred years.[52]

    [edit]Buddhism

    The religion is practised by 51,029 persons in Assam. Among them are the Chakma and Boruas. The Chakmas of Assam are loacted mostly in Chachar andKarbi Anglong with very lesser presence in Nagaon district. Guwahati has lots of Buddhist temples, the most prominent being the Bamunimaidan Buddhist temple.
    The Indigenous Tai tribes like Tai PhakeTai AitonKhamyangTurungSingpho and Khampti are also buddhist by religion. They mainly inhabit Upper Assam and also Karbi Anglong.
    There is also a small Bhutanese and Tibetan population in Assam.

    [edit]Culture and its evolution

    Assamese culture is traditionally a hybrid one developed due to assimilation of ethno-cultural groups in the past. Therefore, both local elements or the local elements in Sanskritised forms are distinctly found.[53] The major milestones in evolution of Assamese culture are:
    Dakhinpat Satra of Majuli
    Presenting 'Gayan Bayan' in Majuli, the Neo-Vaishnavite Cultural heritage of Assam
    • Vaishnava Movement led by Srimanta Shankardeva (Sonkordeu) and its contribution and cultural changes.Vaishanav Movement, the 15th century religio-cultural movement under the leadership of great Srimanta Sankardeva (Sonkordeu) and his disciples have provided another dimension to Assamese culture. A renewed Hinduisation in local forms took place, which was initially greatly supported by the Koch and later by the Ahom Kingdoms. The resultant social institutions such as namghar and sattra (the Vaishnav Monasteries) have become part of Assamese way life. The movement contributed greatly towards language, literature and performing and fine arts. It is also noticed that many a times, Vaishnav Movement attempted to introduce alien cultural attributes and modify the way of life of common people. Brajavali a language specially created by introducing words from other Indian languages had failed as a language but left its traces on the Assamese language. Moreover, new alien rules were also introduced changing people's food habits and other aspects of cultural life. This had a greater impact on alienation of many local ethno-cultural and political groups in the later periods.
    Historically, it is not difficult to understand that on one hand, during the strong politico-economic systems under stronger dynasties, greater cultural assimilations created common attributes of Assamese culture, while on the other during smaller politico-economic systems or during political disintegration, more localised attributes were created with spatial differentiation. Time-factor for such integrations and differentiations has also played extremely important role along with the position of individual events in the entire series of sequential events.

    With rich traditions, the modern culture is greatly influenced by events in the British and the Post-British Era. The language was standardised by the American Baptist Missionaries such as Nathan BrownDr. Miles Bronson and local pundits such as Hemchandra Barua with the form available in theSibsagar (Sivasagar) District (the ex-nerve centre of the Ahom Kingdom). A renewed Sanskritisation was increasingly adopted for developing Assamese language and grammar. A new wave of Western and northern Indian influence was apparent in the performing arts and literature.
    Increasing efforts of standardisation in the 20th century alienated the localised forms present in different areas and with the less-assimilated ethno-cultural groups (many source-cultures). However, Assamese culture in its hybrid form and nature is one of the richest, still developing and in true sense is a 'cultural system' with sub-systems. It is interesting that many source-cultures of Assamese cultural-system are still surviving either as sub-systems or as sister entities, for e.g. Bodo or Karbi or Mishing. It is important to keep the broader system closer to its roots and at the same time to focus on development of the sub-systems.
    Some of the common and unique cultural traits in the region are peoples' respect towards areca-nut and betel leaves, symbolic (Gamosa, Arnai, etc.), traditional silk garments and towards forefathers and elderly. Moreover, great hospitality and Bamboo culture are common.

    [edit]Symbolism

    File:Tamulpanor Sorai Assam.JPG
    A pair of areca nuts, betel leaves and a Gamosa in a Sorai; this represents cultural symbolism of respect towards the recipient by the person presenting it
    A decorative AssameseJaapi laid over a Gamosa
    Symbolism is an ancient cultural practice in Assam and is still a very important part of Assamese way of life. Various elements are being used to represent beliefs, feelings, pride, identity, etc. TamulpanSorai and Gamosa are three important symbolic elements in Assamese culture. Tamulpan (the areca nut and betel leaves) or guapan (gua from kwa) are considered along with the Gamosa (a typical woven cotton or silk cloth with embroidery) as the offers of devotion, respect and friendship. The Tamulpan-tradition is an ancient one and is being followed since time-immemorial with roots in the aboriginal Austro-Asiatic culture. Sorai is a traditionally manufactured bell-metal article of great respect and is used as a container-medium while performing respectful offers. Moreover, symbolically many ethno-cultural groups use specific clothes to portray respect and pride.
    There were many other symbolic elements and designs, but are now only found in literature, art, sculpture, architecture, etc. or in use today for only religious purposes. The typical designs of assamese-liondragonflying-lion, etc. were used for symbolising various purposes and occasions. The archaeological sites such as the Madan Kamdev (c. 9th–10th AD) exhibits mass-scale use of lions, dragon-lions and many other figures of demons to show case power and prosperity. The Vaishnava monasteries and many other architectural sites of late medieval period also showcase use of lions and dragons for symbolic effects.

    [edit]Languages



    Circle frame.svg
    Languages of Assam in 2001[54]
      Assamese (57.81%)
      Bengali (21.67%)
      Bodo (5.28%)
      Nepali (4.62%)
      Mishing, Karbi, Dimasa (3.66%)
      Other (6.96%)
    Assamese and Bodo are the major indigenous and official languages while Bengali holds official status in the three districts in the Barak Valley and is the second most widely spoken language of the state (27%).[55]
    Traditionally Assamese was the language of the commons (of mixed origin – Austroasiatic, Tibeto-Burman, Prakrit) in the ancient Kamarupa and in the medieval kingdoms of Kamatapur, KachariSutiya kingdom, Borahi, Ahom and Koch. Traces of the language is found in many poems by Luipa, Sarahapa, etc. inCharyapada (c.7th–8th AD). Modern dialects Kamrupi, Goalpariya, etc. are the remnant of this language. Moreover, Assamese in its traditional form was used by the ethno-cultural groups in the region as lingua-franca, which spread during the stronger kingdoms and was required for needed economic integration. Localised forms of the language still exist in Nagaland, Arunachal Pradesh. The form used in the upper Assam was enriched by the advent of Tai-Shans in the 13th century.
    Linguistically modern Assamese traces its roots to the version developed by the American Missionaries based on the local form in practice near Sibsagar (Siwoxagor) district. Assamese (Osomeeya) is a rich language due to its hybrid nature with its unique characteristics of pronunciation and softness. Assamese literature is one of the richest.
    A page from Charyapada: 7th–8th century specimen of Assamese literature

    Dimasa is a one of the oldest language spoken in North East India particularly in Assam. The word Dimasa etymologically translates to "Son of the big river " (Di- Water, ma- suffix for great, sa-sons), the river being the mighty Brahmaputra. The Dimasa word "Di" for water forms the root word for many of the major rivers of Assam and the North East India like Dikrang which means green river, Dikhow which means "fetched water", Diyung ( huge river) etc. The mighty river Brahmaputra is known as Dilao (long river) among the Dimasas even now. Many of the important towns and cities in Assam and Nagaland found their names from the Dimasa word such as Diphu, Dimapur (a capital of Dimasa Kingdom), Dispur,Hojai, Khaspur, etc. In fact, Dimasa language is one of the last languages of the North East India which still has undiluted rich vocabularies.
    Bodo is an ancient language of Assam. Spatial distribution patterns of the ethno-cultural groups, cultural traits and the phenomenon of naming all the major rivers in the North East Region with Bodo-Kachari words (e.g. Dihing, Dibru, Dihong, D/Tista, Dikrai, etc.) reveal that it was the most important language in the ancient times. Bodo is presently spoken largely in the Lower Assam (Bodo Territorial Council area). After years of neglect, now Bodo language is getting attention and its literature is developing. Other native languages of Tibeto-Burman origin and related to Bodo-Kachari areDEORI MishingKarbiRabhaTiwa, etc. Rajbongshi also known as Kamatapuri/Goalpariya is also widely spoken by the people of western Assam.
    Nepali is also spoken in almost all parts of the state.There are approximately thirty lakhs of Nepali speakers spreading over the area of all the district of Assam. Assamese language being the main language, they are well versed in it. Assamese language is the main medium in educational institutions but Nepali language is also taught as a major Indian language. In Guwahati and Digboi, many Jr. basic School and Jr. high School are Nepali medium where all the teachers are Nepali. As a major Indian language, Nepali is included by Assam State Secondary Board, Assam Higher Secondary Council and Gauhati University in their HSCL, higher secondary and graduation level respectively, in some jr. basic and higher secondary schools and colleges, Nepali teachers and lecturers are also appointed. In these institutions, Nepali and literature are taught.
    There are smaller groups of people speaking Tai-Phake, Tai-Aiton, Tai-KhamtiTai-Khamyang etc., some of the Tai languages. The Tai-Ahom language (brought by Sukaphaa and his followers), which is no more a spoken language today is getting attentions for research after centuries long care and preservation by the Bailungs (traditional priests). There are also small groups of people speakingManipuriKhasiGaroHmarKukiZeme Naga etc. in different parts.
    Bengali is the official language in Barak Valley and the widely spoken language there is Sylheti, a dialect of Bengali. Bengali is also largely spoken in the western districts of Dhubri, Barpeta and Goalpara.
    Santali or Santhali is also spoken widely by the tribal population in the tea garden districts of Assam. these people who were initially brought as tea estate labourers by the British to Assam have now made it their home state.
    Bishnupriya Manipuri language is also spoken by a small minority of people in Barak Valley.

    [edit]Festivals

    Bihu dancer blowing a pepa (horn)
    An Assamese woman in Pat Silk performing Sattriya dance
    There are diversified important traditional festivals in Assam. Bihu is the most important and common and celebrated all over Assam. Durga Puja is another festival celebrated with great enthusiasm. Muslims celebrate two Eids (Eid ul-Fitr and Eid al-Adha) with much eagerness all over Assam.
    Bihu is a series of three prominent festivals. Primarily a non-religious festival celebrated to mark the seasons and the significant points of a cultivator's life over a yearly cycle. Three Bihus, rongali or bohag, celebrated with the coming of spring and the beginning of the sowing season; kongali or kati, the barren bihu when the fields are lush but the barns are empty; and the bhogali or magh, the thanksgiving when the crops have been harvested and the barns are full. Bihu songs and Bihu dance are associated to rongali bihu. The day before the each bihu is known as 'uruka'. The first day of 'rongali bihu' is called 'Goru bihu' (the bihu of the cows), when the cows are taken to the nearby rivers or ponds to be bathed with special care. In recent times the form and nature of celebration has changed with the growth of urban centres.
    Bushu Dima or simply Bushu is a major harvest festival of the Dimasa people. This festival is celebrated during the end of January. Officially January 27 has been declared as the day of Bushu Dima festival.The Dimasa people celebrate their festival by playing musical instruments- khram (a type of drum), muri ( a kind of huge long flute). The people dances to the different tunes called "murithai" and each dance has got its name, the prominent being the "Baidima" There are three types of Bushu celebrated among the Dimasas Jidap, Surem and Hangsou.
    Moreover, there are other important traditional festivals being celebrated every year on different occasions at different places. Many of these are celebrated by different ethno-cultural groups (sub and sister cultures). Some of these are:
    • Me-dam-me-phi
    • Ali-Aye-Ligang
    • Kherai
    • Garja
    • Hapsa Hatarnai
    • Awnkham Gwrlwi Janai
    • Chojun/Swarak
    • Rongker
    • Sokk-erroi
    • Hacha-kekan
    • Porag
    • Karbi Youth Festival




    [edit]Performing arts

    Assam has rich tradition of performing arts. Ankiya Nat (Onkeeya Naat) is a traditional Vaishnav dance-drama (Bhaona) form popular since 15th century AD It makes use of large masks of gods, goddesses, demons and animals and in between the plays a Sutradhar (Xutrodhar) keeps on telling the story. The Bihu dance and Hucory performed during the Bohag BihuKushan nritra of Rajbongshi's, Bagurumba and Bordoicikhla dance of BodosMishing Bihu, Banjar Kekan performed during Chomangkan by Karbis are some of the major folk dances. Sattriya (Sotriya) dance related to Vaishnav tradition is a classical form of dance.
    Moreover, there are several other age-old dance-forms such as Barpeta’s Bhortal NrityaDeodhoni NrityaOja PaaliBeula DanceKa Shad Inglong Kardom,Nimso Kerung, etc. The tradition of modern moving theatres is typical of Assam with immense popularity of many large theatre groups such as Kohinoor, Srimanta Sankardev, Abahan, Bhagyadevi, Hengul, Rajmahal, Itihas etc.
    Jyoti Prasad Agarwala
    At the same time musical tradition is also rich. Folk songs and music related to Bihu and other festivals dates back to time-immemorial. Borgeet, the popular Vaishnav songs are written and composed in 15th century. Assam has large numbers of traditional musical instruments including several types of drums, string instrumentsflutescymbalspipes, etc.
    The indigenous folk music has substantially influenced the growth of a modern idiom, that finds expression in the music of such artists like Jyoti Prasad Agarwala,Bishnuprasad RabhaParvati Prasad BaruwaBhupen HazarikaPratima Barua Pandey, Anima Choudhury, Luit Konwar Rudra BaruahJayanta Hazarika, Khagen Mahanta, Deepali Borthakur, "Ganashilpi" Dilip Sarma, Sudakshina Sarma among many others. Among the new generation, Zubeen Garg, Jitul Sonowal, Angaraag Mahanta and Joi Barua have a great fan following. There is an award given in the honour of Bishnuprasad Rabha for achievements in the cultural/music world of Assam by the State Government

    [edit]Literature

    Noted writers:

    [edit]Traditional crafts

    Bell metal made sorai and sophura are important parts of culture; offerings with respect are made using these during festivals and religious ceremonies and are seen as respectable items
    A traditional brass dish from Assam
    A page of manuscript painting from Assam; The medieval painters used locally manufactured painting materials such as the colours of hangool and haital and papers manufactured from aloewood bark
    Assam has a rich tradition of crafts; presently, Cane and bamboo craft, bell metal and brass craft, silk and cotton weaving, toy and mask making, potteryand terracotta work, wood craft, jewellery making, musical instruments making, etc. remained as major traditions.[56] Historically, Assam also excelled in making boats, traditional guns and gunpowderivory crafts, colours and paints, articles of lacagarwood products, traditional building materials, utilities from iron, etc.
    Cane and bamboo craft provide the most commonly used utilities in daily life, ranging from household utilities, weaving accessories, fishing accessories, furniture, musical instruments, construction materials, etc. Utilities and symbolic articles such as Sorai and Bota made from bell metal and brass are found in every Assamese household.[57][58] Hajo and Sarthebari (Sorthebaary) are the most important centres of traditional bell-metal and brass crafts. Assam is the home of several types of silks, the most prestigious are: Muga – the natural golden silk, Pat – a creamy-bright-silver coloured silk and Eri – a variety used for manufacturing warm clothes for winter. Apart from Sualkuchi (Xualkuchi), the centre for the traditional silk industry, in almost every parts of theBrahmaputra Valley, rural households produce silk and silk garments with excellent embroidery designs. Moreover, various ethno-cultural groups in Assam make different types of cotton garments with unique embroidery designs and wonderful colour combinations.
    Moreover, Assam possesses unique crafts of toy and mask making mostly concentrated in the Vaishnav Monasteries, pottery and terracotta work in lower Assam districts and wood craft, iron craft, jewellery, etc. in many places across the region.

    [edit]Fine arts

    The archaic Mauryan Stupas discovered in and around Goalpara district are the earliest examples (c. 300 BC to c. 100 AD) of ancient art and architectural works. The remains discovered in Daparvatiya (Doporboteeya) archaeological site with a beautiful doorframe in Tezpur are identified as the best examples of art works in ancient Assam with influence of Sarnath School of Art of the late Gupta period. Many other sites also exhibit development of local art forms with local motifs and sometimes with similarities with those in the Southeast Asia. There are currently more than forty discovered ancient archaeological sites across Assam with numerous sculptural and architectural remains. Moreover, there are examples of several Late-Middle Age art and architectural works including hundreds of sculptures and motifs along with many remaining temples, palaces and other buildings. The motifs available on the walls of the buildings such as Rang Ghar, Joydoul, etc. are remarkable examples of art works.
    Painting is an ancient tradition of Assam. Xuanzang (7th century AD) mentions that among the Kamarupa king Bhaskaravarma's gifts to Harshavardhanathere were paintings and painted objects, some of which were on Assamese silk. Many of the manuscripts such as Hastividyarnava (A Treatise on Elephants), the Chitra Bhagawata and in the Gita Govinda from the Middle Ages bear excellent examples of traditional paintings. The medieval Assamese literature also refers to chitrakars and patuas.
    There are several renowned contemporary artists in Assam. The Guwahati Art College is a government institution for tertiary education. Moreover, there are several art-societies and non-government initiatives across the state and the Guwahati Artists Guild is a front-runner organisation based in Guwahati.

    [edit]Economy

    In the 1950s, per capita income in Assam was little higher than that in India. In 2000–01, in Assam it was INR
    6,157 at constant prices (1993–94) and INR 10,198 at current prices; almost 40% lower than that in India.[59] According to the recent estimates,[60] per capita income in Assam has reached INR 6756 (1993–94 constant prices) in 2004–05, which is still much lower than India's.
    A tea garden in Assam: tea is grown at elevations near sea level, giving it a malty sweetness and an earthy flavor, as opposed to the more floral aroma of highland (e.g. DarjeelingTaiwanese) teas

    [edit]Macro-economy

    Economy of Assam today represents a unique juxtaposition of backwardness amidst plenty.[61] Despite its rich natural resources, and supplying of up to 25% of India's petroleum needs, growth rate of Assam’s income has not kept pace with that of India’s; differences increased rapidly since 1970s.[62] Indian economy grew at 6% per annum over the period of 1981 to 2000, the same of Assam was only 3.3%.[63] In the Sixth Plan period Assam experienced a negative growth rate of 3.78% when India's was positive at 6%.[62] In the post-liberalised era (after 1991), the differences widened further.
    According to recent analysis, Assam’s economy is showing signs of improvement. In 2001–02, the economy grew (at 1993–94 constant prices) at 4.5%, to fall to 3.4% in the next financial year.[64] During 2003–04 and 2004–05, the economy grew (at 1993–94 constant prices) more satisfactorily at 5.5% and 5.3% respectively.[64] The advanced estimates placed the growth rate for 2005–06 at above 6%.[60] Assam's GDP in 2004 is estimated at $13 billion in current prices. Sectoral analysis again exhibits a dismal picture. The average annual growth rate of agriculture, which was only 2.6% per annum over 1980s has unfortunately fallen to 1.6% in the 1990s.[65] Manufacturing sector has shown some improvement in the 1990s with a growth rate of 3.4% per annum than 2.4% in the 1980s.[65] Since past five decades, the tertiary sector has registered the highest growth rates than the other sectors, which even has slowed down in the 1990s than in 1980s.[65]

    [edit]Agriculture

    Accounts for more than a third of Assam’s income and employs 69% of workforce.[66] Assam's biggest contribution to the world is tea. It produces some of the finest and expensive teas and has its own variety Camellia assamica. Assam also accounts for fair share of India’s production of rice, rapeseedmustard seedjute, potato, sweet potato, banana, papayaareca nut and turmeric. It is also a home of large varieties of citrus fruits, leaf vegetables, vegetables, useful grasses, herbs, spices, etc.
    Assam’s agriculture is yet to experience modernisation in real sense. With implications to food security, per capita food grain production has declined in past five decades.[67] Productivity has increased marginally; but still lower comparing to highly productive regions. For instance, yield of rice (staple food of Assam) was just 1531 kg per hectare against India’s 1927 kg per hectare in 2000–01[67] (which itself is much lower than Egypt’s 9283, US’s 7279, South Korea’s 6838, Japan’s 6635 and China’s 6131 kg per hectare in 2001[68]). On the other hand, after having strong domestic demand, 1.5 million hectares of inland water bodies, numerous rivers and 165 varieties of fishes,[69] fishing is still in its traditional form and production is not self-sufficient.[70]
    The Assam Agriculture University is located at Jorhat, Assam. It is the only agricultural university for the Seven Sisters.

    [edit]Industry

    Apart from tea and petroleum refineries, Assam has few industries of significance. Industrial development is inhibited by its physical and political isolation from neighbouring countries such as Burma, China and Bangladesh and from other growing Southeast Asian economies; ultimately leading to neglect by the federal government in regards to development – a key motivation for separatist groups.[71] The region is landlocked, situated in the eastern periphery of India and is linked to the mainland by a flood and cyclone prone narrow corridor, known as the Siliguri Corridor or Chicken's Neck, with weak transport infrastructure that have remained undeveloped since independence. The international airport in Guwahati is yet to find providing direct international . TheBrahmaputra suitable for navigation does not possess sufficient infrastructure for international trade and success of such a navigable trade route will be dependent on proper channel maintenance and diplomatic and trade relationships with Bangladesh.
    Processed Assam tea
    Assam is a major producer of crude oil and it accounts for about 15% of India's crude output,[72] exploited by the Assam Oil Company Ltd., and natural gas in India and is the second place in the world (after Titusville in the United States) where petroleum was discovered. Asia’s first successful mechanically drilled oil well was drilled in Makum (Assam) way back in 1867. Most of the oilfields are located in the Upper Assam region. Assam has four oil refineries located in GuwahatiDigboi,Golaghat (Numaligarh) and Bongaigaon with a total capacity of 7 million metric tonnes (7.7 million short tons) per annum. It is worth mentioning here that Asia's first refinery was set up at Digboi and discoverer of Digboi oilfield was the Assam Railways & Trading Company Limited (AR&T Co. Ltd.), a registered company of London in 1881.[73] Despite its richness in natural resources, the benefits have yet to improve the lives of the people of Assam.
    Although having a poor overall industrial performance, several other industries have nevertheless been started, including a chemical fertiliser plan at Namruppetrochemical industries at Namrup and Bongaigaon, paper mills at Jagiroad, Panchgram and Jogighopa, sugar mills at Barua Bamun Gaon, Chargola, Kampur, cement plant at Bokajan & Badarpur, cosmetics plant (HLL) at Doom Dooma, etc. Moreover, there are other industries such as jute mill, textile and yarn mills, silk mill, etc. Unfortunately many of these industries are facing loss and closure due to lack of infrastructure and improper management practices.[74]

    [edit]Education

    Cotton College in Guwahati initiated modern tertiary education and research in Assam and has been continuing classical and high-educational standards for more than hundred years; many of the buildings in the college are excellent examples of Assamese architecture with colonial flavours
    Academic complex of IIT Guwahati
    Assam boasts of the most wide-ranging networks of higher educational institutions in the whole of North-Eastern region of India. Assam has developed into a top educational destination at the state as well as at the national level. To enhance the status of Assam education, the state government has introduced many innovative education polices. It’s capital city; Guwahati is a key destination for higher education for students of the whole of north-eastern region. One of India's best boarding schools The Assam Valley School is located at Balipara in the Sonitpur(Tezpur) District of Assam. It is a co-educational residential school. It is an ICSE school. This article offers an understanding of Assam Education system.Assam has several institutions for tertiary education and research.
    The major institutions are:

    [edit]Universities

    [edit]Medical Colleges

    [edit]Government Technology and Engineering College

    [edit]Law Academy

    The National Law School & Judicial Academy, Assam (NLSJAA) promises to be an exciting new development in the field of legal education in North Eastern India. The institution is in the process of setting up its premises at Amingaon near Guwahati – a city dating back to over a thousand years, and also boasting a rich legal heritage – not only is the Gauhati High Court situated here, but also some of the finest lawyers and judges of the country trace their roots back to this city. Nevertheless, the functions of the institute have already started from its temporary office at Ujan Bazar, Guwahati, and all the necessary arrangements are being made for commencement of its first academic session from August 2011.
    The National Law School and Judicial Academy, Assam has been established as a torchbearer in the field of education in the country. The institution has been established by “The National Law School & Judicial Academy, Assam Act”, that is Assam Act XXV of 2009. The Chief Justice of Gauhati High Court is the President (Chancellor) of the Law School.
    The National Law School and Judiciary Academy, Assam is located in the capital city of Assam, Guwahati, with its permanent hitech campus coming up at Agiyathuri, on the Northern bank of the Brahmaputra. Nestled in the midst of greenery with a campus area covering 21 acres (8 ha), the Academy will offer the right atmosphere for educational pursuits and excellence. The area is likely to increase to 47 acres (19 ha) in the near future.
    Recent times have seen an upsurge in the choice of law as a career and consequently enrollment to law courses. The National Law School and Judicial Academy, Assam has been established at an opportune time and is poised to make great strides in legal education in the state of Assam in particular and the country as a whole.
    The Academy will initially constitute a Faculty of Law, Faculty of Social Sciences and Language. With a strict admission and evaluation process, highly evolved curriculum and the best in the field to impart knowledge, the Academy will ensure that it delivers only the best legal talent to the system.
    Campus
    The permanent campus is being constructed at Agiyathuri, on the Northern bank of the mighty Brahmaputra. It is located in close proximity to the Lokapriya Gopinath Bordoloi International Airport, the Gauhati University and the Indian Institute of Technology, Guwahati. The campus will be fully equipped to create a vibrant learning environment. At present the institution is functioning from a temporary office at Uzan Bazar, Guwahati with a handful of staff during the initial phase of establishment. Classes in graduation level are expected to commence from September 2011. For this purpuse, a temporary campus is being up at NEJOTI (North East Judicial Officers' Training Institute) Campus in Ulubari area of Guwahati which can easily accommodate 60 students in class as well as in hostels. Necessary facilities like Library, Computer Centre, Video Conferencing Hall, Faculty Common Room etc. are being set up in the same campus.
    The institution is expected to move to its permanent location at Amingaon (Agiathuri) in about two years' time.

    [edit]Places

    [edit]Cities and towns

    History of urban development goes back to almost two thousand years in the region. Existence of ancient urban areas such as Pragjyotishapura (Guwahati), Hatapesvara (Tezpur), Durjaya, etc. and medieval towns such as Charaideu, Garhgaon, Rongpur, Jorhat, Khaspur, Guwahati, etc. are well recorded.[25]
    Guwahati is the largest urban centre and a million plus city in Assam. The city has experienced multifold growth during past three decades to grow as the primate city in the region; the city's population was approximately 900,000 (considering GMDA area) during the census of 2001. One of the oldest and culturally richest city of Assam is Jorhat, which is considered to be a good place for modern education. North of the city the river Brahmaputra forms the largest riverine island of the world MajuliJorhat was the last capital of the Ahom Kingdom. In The Barak Valley of Assam Silchar is the economic gateway to the state of Mizoram, Manipur and Tripura. The town of Silchar has tremendous commercial importance. It consequently, witnesses the settlement of a sizeable population of traders from distant parts of India. The other important urban areas are DibrugarhGolaghatTinsukia (Tinicukiya), Sibsagar (Sivasagar), TezpurNagaonNorth LakhimpurBongaigaon, etc. Nalbari,RangiaMangaldoiKarimganjHailakandiBarpetaKokrajharGoalparaDiphuDhubri (Dhubury), Haflong etc. are other towns and district head quarters. On the other hand DuliajanDigboiNamrup,MoranBongaigaonNumaligarhJogighopaRangia, etc. are major industrial towns. Currently, there are around 125 total urban centres in the state.
    Growth Dynamism in Major Urban Areas

    [edit]Tourism

    Assam is the central state in the North-East Region of India and serves as the gateway to the rest of the Seven Sister States. For the purposes of tourism there are wildlife preserves like the Kaziranga National ParkManas National Park etc. The climate is sub-tropical. Assam experiences the Indian monsoon and has one of the highest forest densities in India. The winter months are the best time to visit.
    It has a rich cultural heritage going back to the Ahom Dynasty which governed the region for many centuries before the British occupation.

    [edit]Main destinations

    Brahmaputra: The only male river in India, this is both a source of sorrow and sustenance for the people of Assam. There is cruise facility to enjoy the beauty of the river.
    Guwahati: One of the key urban centres of Assam and the biggest city in North-East India, this serves as the major gateway to the whole region. The notable tourist spots of the city are Kamakhya TempleAssam State MuseumAssam State Zoo cum Botanical GardenShankardev KalakshetraShilpagramUmananda Temple etc.
    Jorhat: Jorhat was established as the new capital in the closing years of the 18th century by the decaying and declining Tunkhungia Ahom Dynasty. Jorhat is also a major tourist spot in Assam. It has a numerous tourist spots and temples like Tokolai Tea Research center, Hatigar Dewal, Burigosani Than or Dewal, Garakhiadol Temple (Shiva Temple), Borbheti Than (Originally moneastery), Dhekiakhowa Bornamghar, NEIST, Gymkhana Club, Lachit Borphukan's Maidam, Gibbon Wildlife Sanctuary, The Chandrakanta Handique Bhavan of Asom Sahitya Sabha etc.,
    Majuli: The largest river island in the world on the Brahmaputra River.
    Golaghat (Kaziranga National Park): This is one of the few places covered as a World Heritage Site and the main habitat of the Great Indian One-Horned Rhinoceros.[75]
    Jatinga: The mystery of the bird suicides in Jatinga in Dima Hasao District (DHD), Dimaraji, Assam.
    Tezpur: Small town steeped in history and culture. Check out Usha Pahar, AgnigarhMahabhairav Temple, etc...
    Sivasagar: Seat of the Ahom Kingdom. Check out Rang GharTalatal GharSivadol, Kareng Ghar of Garhgaon etc...
    Hajo: Hajo is a small township situated to the northwest of Guwahati across the river Brahmaputra. Hajo is a remarkable example of communal harmony. This is an ancient pilgrimage centre for three religions HinduismIslam and Buddhism.
    Dibru-Saikhowa National Park: Dibru-Saikhowa National Park is a beautiful National Park situated in Tinsukia district. There are few Eco lodges situated here to enjoy the beauty of this park.
    Goalpara: Goalpara is also a major tourist spot in Assam. It has a numerous tourist spots and temples like Sri Surya Pahar, Tekreshwari Pahar, Paglartek in Pancharatna, Pir Babas Mazar in Joleshwar, Naranarayan Setu (Bridge) connecting northern Assam districts like KokrajharBongaigaonDhubri etc. to Goalpara, Guwahati and major part of Meghalaya.
    Karbi Anglong: Assam's largest district which also has the largest forest cover in the state. It is home of several rare wild life and has five wildlife sanctuaries and two elephant reserves.[76]

    [edit]Attractive destinations

    Assam has several attractive destinations; majority of these are National Parks, Wildlife and Bird Sanctuaries,[77] areas with archaeological interests and areas with unique cultural heritage. Moreover, as a whole, the region is covered by beautiful natural landscapes.

    [edit]See also

    [edit]Notes and references

    1. ^ "Commissioner Linguistic Minorities". Archived from the original on 8 October 2007. Retrieved 1/12/2010.
    2. ^ http://en.wikipedia.org/wiki/British_India#Major_provinces
    3. ^http://en.wikipedia.org/wiki/States_Reorganization_Act#Threetypes of states
    4. ^ Dixit, K. M. (August 2002). "Chicken's Neck (Editorial)" (–Scholar search). Himal South Asian.[dead link]
    5. ^ http://articles.timesofindia.indiatimes.com/2002-01-04/india/27111544_1_digboi-indian-oil-higher-royalty
    6. ^ World Heritage Centre, UNESCO. "World Heritage List".
    7. ^ Sarma, Satyendra Nath (1976) Assamese Literature, Harrassowitz, Wiesbaden.
    8. ^ "Assam to fall off the map, turn Asom". The Times of India. 28 February 2006.
    9. ^ Editorial (6 January 2007). "Assam or Asom?". The Assam Tribune.
    10. ^ Wandrey 2004, pp. 3–8
    11. a b c Singh, R. L. (1993), India, A Regional Geography, Varanasi, India: National Geographical Society of India
    12. a b NEDFi & NIC-Assam. "North East India Databank".
    13. ^ Wandrey 2004, p. 17
    14. ^ Purdue University. "The Köppen Classification of Climates". Retrieved 25 May 2007.
    15. ^ Borthakur, Ahir Bhairab (15 January 2002), "Call of the wild"Down to Earth.[dead link]
    16. ^ Birdlife International, UK. "Indo-Gangetic Grasslands".
    17. ^ National Mission on Bamboo Applications 2004
    18. ^ Sharma, Pradip (April–June 2003), "An Overview on Wetlands in Assam"ENVIS Assam, Assam Science Technology and Environment Council 2: 7.[dead link]
    19. ^ Choudhury, A.U.(1996) Survey of the white-winged wood duck and the Bengal florican in Tinsukia district & adjacent areas of Assam and Arunachal Pradesh. The Rhino Foundation for Nature in North East India,Guwahati, India. 82pp+
    20. ^ ENVIS Assam (April–June 2003), "Endemic Orchids of Assam"ENVIS Assam, Assam Science Technology and Environment Council 2: 8.
    21. ^ Choudhury, A.U. (2010)The vanishing herds : the wild water buffalo. Gibbon Books, Rhino Foundation, CEPF & COA, Taiwan, Guwahati, India
    22. ^ Choudhury, A.U. (2000)The birds of Assam. Gibbon Books & WWF-India, Guwahati, India
    23. ^ Choudhury, A.U. (1990). Checklist of the birds of Assam. Sofia Press & Publishers Pvt. Ltd., Guwahati, India. 72 pp+
    24. ^ Choudhury, A.U. (1997)The check list of the mammals of Assam. Gibbon Books & ASTEC, Guwahati, India
    25. a b c d e f Barpujari, H. K. (ed.) (1990), The Comprehensive History of Assam, 1st edition, Guwahati, India: Assam Publication Board
    26. ^ Lt. Gen. Sir Arthur P. Phayre (1967), History of Burma (2 ed.), London: Susil Gupta, pp. 233–234
    27. ^ Thant Myint-U (2006), The River of Lost Footsteps—Histories of Burma, Farrar, Straus and Giroux, pp. 111–112, ISBN 978-0-374-16342-6, 0-374-16342-1
    28. ^ Aitchison, C. U. ed (1931),[http://projectsouthasia.sdstate.edu/Docs/history/primarydocs/Treaties/Burma/002.htm The Treaty of Yandaboo, A Collection of Treaties, Engagements and Sanads: Relating to India and Neighbouring Countries. Vol. XII.], Calcutta: Government of India Central Publication Branch, pp. 230–233,http://projectsouthasia.sdstate.edu/
    29. a b c Imperial Gazetteer of India vol. IV 1907, p. 46
    30. a b Hazarika, Sanjoy (2003), Strangers of the Mist, Penguin Books Australia Ltd., ISBN 0140240527
    31. a b Governor of Assam (8 November 1998). "Report on Illegal Migration into Assam". Retrieved 26 May 2007.
    32. ^ MacFarlane, Alan; MacFarlane, Iris (2003), Green Gold, The Empire of Tea, Ch. 6–11, Random House, London
    33. a b Revenue Department, Government of Assam
    34. a b Directorate of Information and Public Relations, Government of Assam. "Area of the National Parks and Wildlife Sanctuaries in Assam, 2002". Retrieved 29 May 2006.
    35. ^ "Census Population" (PDF), Census of India (Ministry of Finance India), retrieved 18 December 2008
    36. a b Government of Assam 2002–03. "Statistics of Assam". Retrieved 3 June 2007.
    37. ^ National Commission on Population, Census of India (2006). "Population Projections for India and States 2001–2026". Retrieved 15 May 2007.
    38. ^ Director of Census Operations, Census of India 2001
    39. ^ Taher, Mohammad (1993) The Peopling of Assam and contemporary social structure in Ahmad, Aijazuddin (ed) Social Structure and Regional Development, Rawat Publications, New Delhi
    40. ^ Office of the Registrar General and Census Commissioner (2001). "Census of India 2001: Population by religious communities"Government of India. Retrieved 3 January 2010.
    41. ^ Bodo History
    42. ^ P. 624 ANTHROPOLOGY THE STUDY OF MAN By DR.(MRS.)INDRANI BASU ROY
    43. ^ P. 60 The Eastern anthropologist By Ethnographic and Folk-Culture Society (Uttar Pradesh, India)
    44. ^ P. 347 Proceedings of North East India History AssociationBy North East India History Association Session, North East India History Association, Session
    45. ^ P. 249 Proceedings of North East India History AssociationBy North East India History Association Session, North East India History Association, Session
    46. a bhttp://censusindia.gov.in/Tables_Published/SCST/dh_st_assam.pdf
    47. ^ http://www.radianceweekly.com/98/1739/pakistan-islam-remains-5th-wheel-of-the-coach/2008-03-02/history-speaks/story-detail/pao-mecca-mosque-in-assam.html
    48. ^ Amri Kumar Goldsmith. Christianity in North-east India in a Historical Persepctive.
    49. ^http://www.censusindia.gov.in/Census_Data_2001/Census_data_finder/C_Series/Population_by_religious_communities.htm
    50. ^ "Historical Sikh Gurdawaras in Assam – India". Gurbaani.com. Retrieved 18 July 2010.
    51. ^ "WSN-Punjab News-Assamese Sikhs trace their Punjabi roots". Worldsikhnews.com. 18 March 2009. Retrieved 18 July 2010.
    52. ^ Puneet Singh Lamba (25 August 2003). "News and Analysis – The Sikhs of Assam". The Sikh Times. Retrieved 18 July 2010.
    53. ^ Kakati, Banikanta (1962), Assamese, Its Formation and Development, 2nd edition, Guwahati, India: Lawyer's Book Stall
    54. ^ "Commissioner Linguistic Minorities (originally from Indian Census, 2001)". Archived from the original on 8 October 2007.
    55. ^ "Census of India – Distribution of 10,000 persons by language – India, States and Union Territories-2001".
    56. ^ Assam Tourism 2002, Government of Assam. "Arts and Crafts of Assam in About Assam". Archived from the original on 7 April 2007. Retrieved 3 June 2007.
    57. ^ Ranjan, M.P.; Iyer, Nilam; Pandya, Ghanshyam, Bamboo and Cane Crafts of Northeast India, National Institute of Design
    58. ^ Nath, T.K., Bamboo Cane and Assam, Guwahati, India: Industrial Development Bank of India, Small Industries Development Bank of India
    59. ^ Government of Assam. "Economic Survey of Assam 2001–2002 in Assam Human Development Report, 2003" (PDF). p. 25. Retrieved 6 June 2007.[dead link]
    60. a b Government of Assam. "Economic Survey of Assam 2005–2006 in NEDFi, Assam Profile, NER Databank". Retrieved 6 June 2007.[dead link]
    61. ^ National Commission for Women 2004
    62. a b UNDP 2004, pp. 22–23
    63. ^ UNDP 2004, p. 22
    64. a b Government of Assam (2006). "Economic Survey of Assam 2004–2005 in NEDFi, Assam Profile, NER Databank". Retrieved 6 June 2007.
    65. a b c UNDP 2004, pp. 24–25
    66. ^ Government of Assam. Chapter 2, Income, Employment and Poverty "Economic Survey of Assam 2001–2002 in Assam Human Development Report, 2003" (PDF). p. 32. Retrieved 6 June 2007.[dead link]
    67. a b UNDP 2004, p. 33
    68. ^ FAO Statistics Division, 2007, Food and Agriculture Organization of the United Nations. "Faostat" (– Scholar search). Archived from the original on 14 November 2006. Retrieved 5 June 2006.[dead link]
    69. ^ Assam Small Farmers’ Agri-business Consortium. "Fish Species of Assam". Retrieved 5 June 2006.
    70. ^ UNDP 2004, p. 37
    71. ^ "MAR | Data | Assessment for Assamese in India". Cidcm.umd.edu. 31 December 2006. Retrieved 18 July 2010.
    72. ^ Government of Assam (18 February 2007). "Available Resources in Assam". Government of Assam. Retrieved 18 July 2010.
    73. ^ http://investinassam.com/overview.html
    74. ^ "Assam Economy – Economy of Assam, Business & Economy of Assam India". iloveindia.com. Retrieved 18 July 2010.
    75. ^ Choudhury, A. U. (2004) Kaziranga: wildlife in Assam. Rupa & Co., New Delhi
    76. ^ Choudhury, A. U. (2009) A naturalist in Karbi Anglong. Revised 2nd edn. Gibbon Books, Guwahati, India.
    77. ^ Directorate of Information and Public Relations 2002
    78. ^ Dibru-Saikhowa National Park
    79. ^ Digboi Oil Town

    [edit]Further reading

    Online Books and material
    Language and literature
    • Bara, Mahendra (1981), The Evolution of the Assamese Script, Jorhat, Assam: Asam Sahitya Sabha
    • Barpujari, H. K. (1983), Amerikan Michanerisakal aru Unabimsa Satikar Asam, Jorhat, Assam: Asam Sahitya Sabha
    • Barua, Birinchi Kumar (1965), History of Assamese Literature, Guwahati: East-West Centre Press
    • Barua, Hem (1965), Assamese Literature, New Delhi: National Book Trust
    • Brown, William Barclay (1895), An Outline Grammar of the Deori Chutiya Language Spoken in Upper Assam with an Introduction, Illustrative Sentences, and Short Vocabulary, Shillong: The Assam Secretariat Printing Office
    • Deka, Bhabananda (1961), Industrialisation of Assam, Guwahati: Gopal Das
    • Dhekial Phukan, Anandaram 1829–1859 (1977), Anandaram Dhekiyal Phukanar Racana Samgrah, Guwahati: Lawyer's Book Stall
    • Endle, Sidney (1884), Outline of the Kachari (Baro) Language as Spoken in District Darrang, Assam, Shillong: Assam Secretariat Press
    • Gogoi, Lila (1972), Sahitya-Samskriti-Buranji, Dibrugarh: New Book Stall
    • Gogoi, Lila (1986), The Buranjis, Historical Literature of Assam, New Delhi: Omsons Publications
    • Goswami, Praphulladatta (1954), Folk-Literature of Assam, Guwahati: Department of Historical and Antiquarian Studies in Assam
    • Gurdon, Philip Richard Thornhagh (1896), Some Assamese Proverbs, Shillong: The Assam Secretariat Printing Office, ISBN 1104306336
    • Kakati, Banikanta (1959), Aspects of Early Assamese Literature, Guwahati: Gauhati University
    • Kay, S. P. (1904), An English-Mikir Vocabulary, Shillong: The Assam Secretariat Printing Office
    • Medhi, Kaliram (1988), Assamese Grammar and Origin of the Assamese Language, Guwahati: Assam Publication Board
    • Miles, Bronson (1867), A Dictionary in Assamese and English, Sibsagar, Assam: American Baptist Mission Press
    • Morey, Stephen (2005), The Tai languages of Assam : a grammar and texts, Canberra: Pacific Linguistics, ISBN 0858835495

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